Quae
Scriptura Christum in tempore accepisse affirmat, ea non dicit
secundum divinitatem accepisse (secundum quam omnia ab aeterno
possidet), sed quod persona Christi, ratione et respectu humanae
naturae, ea in tempore acceperit.
That which Scripture asserts
[of] Christ in time to be accepted, it is not said to be accepted according to the divinity
(according to which he possess all things from eternity), but the person of Christ, by reason of
and in respect to the human nature, accepts it in time.
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